"Our righteous
minds were designed to unite us into teams, divide us against other teams and
blind us to the truth ... we need to step out of the moral matrix and cultivate
moral humility.. we are passionately involved to improve our world but we are
also passionately committed to the truth ... and use our passionate commitment
to the truth and turn it into a better future for us all."
- Jonathan Haidt - Author "Happiness
Hypothesis" (TED talk on moral roots of liberals and conservatives)
Do
our debates about God's existence or non-existence really important? Our
convictions are important to us (believers or non-believers) but can we work
together based on our common interests?
From
a theistic perspective, we believe that God is immaterial, a spirit and
that God had endowed each human being a distinct spirit. Our faith
teaches us and also our hearts and minds tell us about our personal and social
duties to love one another. Our life can be happy or sad, we can
help or oppress other people. When someone gains power and commits
injustice or atrocities to other people and somehow escape judgment in
this world, we realize that injustices and crimes should not have
happened because we should have been fervent in our social duties, we
should have setup systems or are now helping setup systems that prevent
injustice and crime from happening. We also believe even if a person
escapes earthly judgment, this person will not escape God's judgment and the
spirit that survives (the intellect and will) will be punished
accordingly. Individually, after doing our best to live justly within the
sphere of our influence, we die and we return back to God in peace.
From
an atheistic perspective, we don't care if God exists, God is immaterial,
not important. We know however that in our hearts and minds, we have a
personal and social duties to love one another. Our life can be happy or
sad, we can help or oppress other people. When someone gains power and
commits injustice or atrocities to other people and somehow escape judgment in
this world, we realize that injustices and crimes should not have happened
because we should have been fervent in our social duties, we should have setup
systems or are now helping setup systems that prevent injustice and crime from
happening. When an unjust person dies, the only thing that matters is
that we prevent injustices to happen in the future. Individually, after
doing our best to live justly within the sphere of our influence, we die
in peace.
Looking
from our world history and our debates, I believe these perspectives can agree
on many things (among others):
1.
We are free and we can choose to love and be happy and help other people to be
loved and be happy as well; and because we can be weak and abuse our freedom,
we also empower a government system to prevent or deal with our weaknesses.
2.
We want to know and live by the truth and let justice prevail. We want to be responsible
and hold others to account and make sure our systems is just, equitable and
earth-sustainable.
3.
Failing to live to the good ideals of God or failing to be responsible in our
personal and social duties will oppress or kill other people.
4.
Using the idea of God or the idea that there is no God to empower people to
oppress or kill other people is a bad idea.
5.
Using our identities as God's people, or using our imperfect personal integrity
as a moral authority in dealing with other people instead of the power of our
common ideas does not seem to work in our cooperations.
Maybe
we need a new word for God because whatever is our belief and conviction, we
are essentially talking about the same idea.
Many people feel uncomfortable when others say that we abandon "God" because we don't realize that the transcendence of God also means our humanism - caring concern for our fellow humans. Many people are also worried that our belief in God will cause us to blindly follow God and oppress other people which is a contradiction, although sadly, it can happen in some places - but this situations are extremism, the trajectory that we should and can avoid in all kinds of beliefs and convictions.
Many people feel uncomfortable when others say that we abandon "God" because we don't realize that the transcendence of God also means our humanism - caring concern for our fellow humans. Many people are also worried that our belief in God will cause us to blindly follow God and oppress other people which is a contradiction, although sadly, it can happen in some places - but this situations are extremism, the trajectory that we should and can avoid in all kinds of beliefs and convictions.
We
can translate and contribute the power of our beliefs or non-beliefs and agree
on our common interests that will help setup systems that prevent, at the
most, gross injustices and crimes from happening. We can enable
systems that resolve crises and transform our economy into a just, equitable
and earth-sustainable global home.
The
power of our convictions can strengthen our resolve to energize
the hearts and minds of many people and achieve a critical number of caring
and inspired people enough to transform our world.
Discussed
in Ted Conversations: Unity of beliefs, Global Ethics, Semantics of Beliefs, Convert more people before we can transform our world?
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